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他们,然而,当神圣的权威,并在尽可能,它们是由作者通过明示或默许。 In general, such tacit approbation is to be understood for all points concerning which the disputants agree, unless the author, or God, or Eliu, shows disapproval. 有些人认为的Eliu的发言将被判断是一样的工作和他的朋友的。 (b) The speeches of Job and his three friends have in themselves no Divine authority, but only such human importance as Job and his three friends are Personally entitled to. 利维说,工作中的雅各的儿子居住的时间,而且他还表示,在圣何塞湾的名字, Ḥalafta, that Job was born when Jacob and his children entered Egypt and that he died when the Israelites left that country. : “the returning, repenting”), and in Hitzig, “Das Buch Hiob” (1874, pp. 这也是Bickell在早年的意见,是案件的真实情况。 To avoid repetition and discursive statements, the translators of the Septuagint omitted much, especially where the reading seemed doubtful, translation difficult, the content anthropomorphic, unworthy of Job, or otherwise objectionable. ) The third division is the historical conclusion, in prose (42:7-15). 24-27 )。 He points out that experience shows only that the misfortunes befalling men are manifestations of God’s omnipotence, and that because His decisions are strong enough to overcome all resistance it does not necessarily follow that they are just (ix. 最后三个进一步奠定了他的发言是在神面前的情况下,恳求他是无辜的调查和确认:我曾经是多么幸福(二十九),我现在怎么不高兴(XXX),我不责怪这种变化(三十一) 。 The second series contains the discourses of Eliu and Yahweh, also seven in number. 24), although occasionally the ancient doctrine of retribution brought them to the bar of justice (xix. 工作生活140年这之后,看到四代(同上四十二。10-17)。 He is mentioned by Ezekiel (Ezek. Eliezer said that Job blasphemed God (the Talmudic expression being “he desired to upset the dish”), but R. 招聘自己提供的家庭(I,5)的父亲牺牲,因为也是定制的始祖。 An actual offering for sin in the Mosaic sense he was not acquainted with; the holocaust took its place (i, 5; xlii, 8).

但以利法回答说:“你castest关恐惧”(同上十五4),这意味着,如果上帝创造了诱惑,他还创造了诵读经文,其中一个人可以制服诱惑(BB LC)。 Raba concluded also that Job denied resurrection (ib. Vetter, Die Metrik des Buches Hiob, in Biblische Studien, ed. 献给德意志神学,1892年,第63页起;一莱伊,模具Probleme IM布车Hiob,在NEUE Jahrb。 für Philologie und Pädagogik, 1896, pp. Levi even went as far as to exculpate Satan, declaring that he had the same apprehension that God might forget the piety of Abraham (BB 16a). 答案是:工作教导,神是即使在这个世界上习惯于以奖励在一定程度上好的和惩罚恶人。 In other passages he does not deny this rule, but merely says it has many exceptions. : Eliphaz replies; Job’s own words prove his guilt. 这是所表现出的伟大时代,他实现。 He was no longer young when overtaken by his great misfortune (xii, 12; xxx, 1); after his restoration he lived one hundred and forty years longer (xlii, 16). 而在大繁荣的生活之中,他突然被压垮了他的下跌后疼痛一系列试验。 Amid all his sufferings he maintained his integrity. 1-4;二十七2-6;。XXIX 1-6,19 ,20,7-11,21-23,12,13,15-17,24,25,14,18,XXX 1-24,26-31;三十一1-20; XXX 25;三十一21。 -23,38-40,24-37,40;看到这样安排C. 4); and the “‘aniyye areẓ” (xxiv. Technical Skill of the Author and the Metre; 十,技术技能的作者和公尺; XI.

他们学会了从它的不幸不是仇恨的标志,但往往是特别神圣的爱的证明。 For the mystical explanation of the book, especially of Job as a type of Christ, cf. 之前和之后对他的审判的数字的工作表现是想象力丰富圆润。 Also in the narrative of the misfortunes it is impossible not to recognize a poetic conception which need not be considered as strictly historical. Eliezer said that Job blasphemed God (the Talmudic expression being “he desired to upset the dish”), but R. 可以是你!) (抓住机会去创造你一直想要的工作吧) (帮助经济复苏) (给世界带来改变) (追求更高的目标) (但最最重要的是) (记得当你还是个孩子的时侯) (当你认为没有不可能的事情的时候) (然后暗暗地并坚定地对你自己说:) (“仍然没有变”). 11:34 我去高尔夫球场上找高尔夫球 每个人都在灌木林里 或者是沟渠里寻找高尔夫球 我心想,别费劲了,高尔夫球都在池塘里 而且没有人会走进池塘里 于是我便走进了池塘四处摸索,用我的脚趾头将球捡起来 你只需要用双脚就可以捡到球了 在这里我可做不来 当你捡到球后便将它放到游泳裤里 这样一来你会捡到好几百个高尔夫球 当问题是人们并不想要旧的高尔夫球 所以我将球打包,一包有一打球 我用三种方法给球打包 我当时手头上有Pinnacles,DDHs以及其他牌子的好球 我将它们2美元一个出售 我还有一些看上去成色好的球,每个卖50美分 然后我会将50个成色差的球打包一起出售 那些球可以被当作训练用球. 6-14)人的表现,但是这不是唯一的自然神的宣告。 The marvelous law and order of those phenomena, of nature and the multiplicity and curious modes of life of her creatures, are also the manifestations of a hidden wisdom, to which man simply must submit. 的发言,划分,而不是直接进入线路,但进入strophes。 It is most probable that the speeches formed from strophes often, perhaps always follow the law of “choral structure” discovered by Father Zenner. ), that text goes back to a single original manuscript, so that nothing in regard to textual corrections is gained by a collation of manuscripts. 它处于空闲状态,询问是否有什么历史故事的基础上,因为没有明确的有关工作,可确定。 The story originated in the land of Edom-a background that has been retained in the Hebrew poem.

他是乌斯,丰富,非常虔诚,正直的人,他有七个儿子和三个女儿。 His sons used to make a feast in their houses, one each day; and at the end of the week Job would bring seven holocausts, according to the number of his sons, thinking perhaps that the latter, while feasting, had committed sins (Job i. 有些人认为的Eliu的发言将被判断是一样的工作和他的朋友的。 (b) The speeches of Job and his three friends have in themselves no Divine authority, but only such human importance as Job and his three friends are Personally entitled to. 3), is a matter of ritual, consisting in burnt offerings (Job i. 第一次试验包括在有关职位的财产破坏(作业一12-19),其中他是通过他的辞职胜利者(同上一20-22)。 Satan declares this trial to have been insufficient, and demands another to consist in personal bodily suffering. 但在诗中所涉及的问题必须成为当务之急,而不是当正义以色列对异教徒的恶人(如民政事务局,一2-5,二,四)进站,但是当被压迫Israelitic众提出了猛烈的对比其谁被叛徒加入到自己的宗教和人民邪恶的压迫者。 This contrast is found in the Exile, but still more markedly perhaps at the time of the Maccabees, when Israel was persecuted by Antiochus Epiphanes (2d cent. 1-11) were known in Palestine, as were also the swift ships of the Nile (ix. 因此,诗必须已组成后颁布的Deuteronomic代码。 And the question as to God’s dealings with His world must have become paramount at a time when experience directly contradicted the principles laid down in that code. : Job, after declaring to Bildad that he knows well that God is omnipotent and omniscient, cites a parable, maintaining that he is upright and a stranger to wickedness.

作业,Eliu,并先后耶和华说,每说出一个独白系列。 The length of the two sections is exactly, or almost exactly, the same, namely 510 lines each (cf. 古老的报应主义是由发达国家在约伯的三个朋友连篇累牍。 According to it God shows His anger by inflicting suffering; He turns from man as from an enemy (xiii. 12-19), in which he is the victor through his resignation (ib. 据酒吧Ḳappara,工作生活在亚伯拉罕的时间,据阿爸湾 Kahana, in the time of Jacob, he having married Dinah, Jacob’s daughter (ib. De la Vulgate”, Paris, 1893, 331-39). 这样的工作的话有很大程度的神圣权力,因为视图是保持对三个朋友显然是由作者描述为一个相对正确的。 Yet much that the three friends say is of equal importance, because it is at least tacitly approved. 该位置是可能的,但缺乏积极证据。 Some seek the home of Job in Idumea, others in the land of the Ausitai, who, according to Ptolemy (Geogr.

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还介绍到的各种经文,作为GIGOT(1906年); TROCHON(1886年);考伦(第4版,1899年); CORNELY(第二版,巴黎,1897年);进一步加强在神学和圣经百科全书上作业的文章。 Of the large number of commentaries on Job the following may be mentioned. Vetter, Die Metrik des Buches Hiob, in Biblische Studien, ed. – XXXI:工作后,宣布对比勒达,他深知,上帝是无所不能,无所不知,举了个比喻,认为他是一身正气,对邪恶的陌生人。 The wicked are destined to destruction, and will not profit in their great wealth. 他可能已被作为作业相同的年龄。 The third friend, Sophar, was probably also an Arabian. 21); makes him afraid by His terrors (ix. 06:19 我第一次做生意是在Winnipeg,那会我只有七岁 我当时躺在我卧室的床上打着电话 我打给了Winnipeg的所有的干洗店 想知道干洗店愿意付多少钱 买我的晾衣架 我的母亲走进房间对我说, “你去哪弄晾衣架来卖给干洗店呢?” 我说,“我们去地下室瞧瞧吧。” 于是我们到了地下室。我把橱柜的门打开 里面有近一千个我收集的晾衣架 因为当我告诉母亲我出去是找别的小孩子玩的时候 其实我是在挨家挨户地收集晾衣架 并把它们存放在地下室等待出售 因为这几个星期她不在我身边—— 你可以赚到钱,他们会付你一个衣架2分钱 所以我想,有很多种晾衣架呀 我应该去收集一些衣架。 而且我知道她不想让我去做这些事情,但我还是去做了 我也学到你其实可以和别人讨价还价 有个人付我3美分,但我和他谈价谈到了3美分半 我甚至在我七岁的时候就知道了 我其实可以把1美分拆成更小的单位 当累计很多这样的单位后,别人仍然可以付给你钱 我七岁就明白了。我的1000个晾衣架每个3美分半。.

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认可。 +John Cardinal Farley, Archbishop of New York +约翰farley枢机主教,大主教纽约. 563), and Duhm (“Das Buch Hiob,” p. Grill, Zur Kritik der Composition des Buches Hiob, Tübingen, 1890; TK Cheyne, Job and Solomon, 1887; Duhm, as above; L. 479), the name means “Bel has loved” (comp. 5; his servants (“‘abuddah”), of Gen. ), that text goes back to a single original manuscript, so that nothing in regard to textual corrections is gained by a collation of manuscripts. The Church teaches that the book was inspired by the Holy Spirit. 二,9,10)在这里展示了如何在这种情况下极大的诱惑做是错误的。 That the friends of Job, who come to comfort him (ib. His home, Naamah, is mentioned in Josh. 他可能已被作为作业相同的年龄。 The third friend, Sophar, was probably also an Arabian. 十五:以利法的答复;招聘自己的话证明他有罪。 He repeats the assertion that the prosperity of the wicked is not of long duration. 15:04 让孩子们能站在众人面前演讲 哪怕面对的是他们自己的朋友 也可以让他们表演和演讲 这些都是你要培养的企业家的特质 让孩子们知道一个糟糕的顾客或员工是什么样子的 把脾气坏的员工给他们指出来 当你看到差劲的客户服务时,也给他们指出来 并说,“你看,那个家伙是个不称职的员工” 接着说,”而这些员工都很尽职尽责。” (笑声) 如果你去餐馆用餐遇到很差的服务时 让他们看看糟糕的服务是什么样子 (笑声) 我们身边有很多这样的例子 但我们浪费了这些机会;反而聘请家教来为孩子们补习功课.

7,八3)被告。 Hence it becomes the imperative duty of the sufferer to find out, by a frank examination of his past life and thoughts, inwhat way he has sinned. VI。 Design of the Book; 设计的图书; VII. – XXIV:工作抱怨说,不知道上帝的居处,不能把他​​的情况下直接在他面前。 Then, changing his theme, he describes the perverseness of the wicked and marvels that God, who sees everything, does not check them. 。Hontheim,同上,20-39比照也布德,”Beitr䧥楚Kritik DES Buches Hiob“,1876年; Knabenbauer,”在工作“)。 Anyone who desires to consider the speeches of Eliu as a later addition must hold, by the teaching of the Church, that they are inspired. Job was one of the most important men of the land (i, 3; xxix, 25) and had many bondsmen (xxxi, 39). TECHNICAL SKILL OF THE AUTHOR AND THE METRE 十,技术技能的作者和公尺 Chapters iii-xlii, 6, are poetical in form. ) are regarded by many as not parts of the original work.

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他徒劳地问题他怎么可能招致了神(十2,十三23)高深莫测的愤怒。 The burning pain will not let him rest (xxx. RN LC)了。只有工作的女儿的数目不多了一倍,不过她们的美丽增加了一倍,因此,他们的名字(伯四十二14。 ),说明他们的非凡魅力,给出(BB 16B)的工作传说中的帐户还延伸到他的​​三个朋友,这同时进入他的房子,虽然他们住300英里外,每过一顶王冠,或根据另一份声明,一棵大树上的三个朋友的图像刻和不幸降临时,其中任何一个他的形象被改变(同上;。排版塔尔格到作业二11),它曾经说,工作生活210年,这是从作业XLII 16推断,它是说,他140年后,他的恢复(将军河LVIII 3,LXI 4生活;。。比赛Yalḳ,国王,243,和工作约,十二8),据说还指出,全世界哀悼作业的死亡(Soṭah35A)。. Indicates that the writer of that passage knew the folk-book. 他正确地证明,但猛烈,在这个世界的规则有很多例外。 Almost universally, he says, the wicked triumph and the innocent suffer (ix, 22-24, xxi, xxiv). 07:17 我还挨家挨户卖过汽车牌照保护膜 我父亲让我去找那些批发商 他们会以批发价格卖给我 在我九岁时,我走遍了Sudbury的大街小巷 挨家挨户地售卖汽车牌照框 我记得很清楚有这么一位顾客 因为我也卖给顾客们其他的东西 我有卖报纸 他从未向我买过哪怕是一份报纸 当我很有把握地觉得会说服他买下一个汽车牌照框 他一开口就说,“我们不需要这个玩意” 我说,“但你有两辆车呀. One of the books of the Old Testament, and the chief personage in it. 的发言,划分,而不是直接进入线路,但进入strophes。 It is most probable that the speeches formed from strophes often, perhaps always follow the law of “choral structure” discovered by Father Zenner. ARRANGEMENT OF THE MAIN, POETIC PORTION OF THE BOOK 五,布置为主,书的诗意部份 (1)The poetic portion of the book may be divided into two sections: chs. 但作者是完全不确定的。 As to the character of the book, it is a historical poem, one of the greatest and sublimest poems in all literature. 叙利亚文翻译(“培熹托”),也可能是协商,但因为它是更正后的译本,它与后者的协议文本上没有多大的意义。 For the Arabic translation of the poem by Saadia Gaon see I.

11-13), also sin on this occasion is evidenced in Job xlii. , and in the commentaries of DILLMANN and BUDDE, cf. 胡斯的土地也提到耶,二十五,20,和林,,四,21。 In the first reference it is used in a general sense for the whole East; in the latter it is said that the Edomites live there. 相反,他宣称上帝的行为,只是说:“耶和华了,和耶和华带走”(同上一6-22)。 At a second gathering of the “sons of God” Satan obtained permission to afflict Job’s own person. Paul argues (1 Corinthians 3:19) from a speech of Eliphaz (Job 5:13) as from an inspired writing. 从动物世界图像也使用(十16)。 God’s hostility calls up fear of further visitation (ix. ; Nowack, “Die Bedeutung des Hieronymus für die Alttestamentliche Textkritik,” Göttingen, 1875). 他正确地证明,但猛烈,在这个世界的规则有很多例外。 Almost universally, he says, the wicked triumph and the innocent suffer (ix, 22-24, xxi, xxiv).

他住,的确,外面的巴勒斯坦。 He and the other characters betray no knowledge of the specifically Israelitic institutions

) The controversy and its solution, in poetry (ch. 灵魂确实住在,但与当今世界对我们如此珍惜的一切关系永远打破。 Death is not only the end of all earthly suffering (ii, 13-19), but also of all earthly life (vii, 6-10), and all earthly joys (x, 21-22), with no hope of a return to this world (xiv, 7-22). 在第二部分中的三个朋友都沉默了Baldad的干预(二十五),是少作为工作的(XXXIX,34-35和XLII,2-6)正式话语简短评论。 Job, Eliu, and Yahweh speak successively, and each utters a series of monologues. – XXXVII:伊莱休的讲话。 Seeing that Job’s three friends remained silent, unable to answer him, Elihu takes their place. – XXIV:工作抱怨说,不知道上帝的居处,不能把他​​的情况下直接在他面前。 Then, changing his theme, he describes the perverseness of the wicked and marvels that God, who sees everything, does not check them. Siegfried, “The Book of Job,” 1893). 29), also, much may have been learned of foreign countries.

许多看待作为一个自由发明的寓言既不是历史,也不打算考虑历史书的全部内容,没有为这些人曾经生活工作。 Catholic commentators, however, almost without exception, hold Job to have actually existed and his personality to have been preserved by popular tradition. 对于诗的萨蒂娅Gaon看到一科恩,阿尔托纳,1889年阿拉伯语翻译,“ŒuvresComplètes德河萨蒂娅Gaon,”诉(编辑巴切尔),巴黎,1899年。 Emendations of the poem must often be based on conjecture. Grimme, Metrisch-Kritische Emendationen zum Buche Hiob, in Theol. 他宣称,真正正义的人是从来没有折磨,有时候,一个人认为自己只是,虽然他是不公正的:因此他的投诉。 He exhorts Job to turn to God in sincerity, who will surely restore him to well-being. The unity of the book is debated. 作业是传说中的haggadic突出。 His prosperity is thus described: Samuel b. 第八。 INTEGRITY OF THE BOOK 完整的书 Prologue and epilogue (i-ii; xlii, 7 sqq. The textual criticism of Job must rest on the Masoretic text (see Baer, “Liber Jobi,” 1875).

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就业是一个历史的人,地方和名字是真实的而不是虚构的。 It is “one of the grandest portions of the inspired Scriptures, a heavenly-replenished storehouse of comfort and instruction, the patriarchal Bible, and a precious monument of primitive theology. Iv, 21; xxxi, 27): organ, harp, and timbrel. 纽约:罗伯特Appleton还公司。 Nihil Obstat, October 1, 1910. 4-14); the second the growth of the controversy (15-21); and the third the height of the controversy (22-27). 7-23); (4) passages containing a polemic against the ideas expressed in the poem (xxviii. 胡斯的土地也提到耶,二十五,20,和林,,四,21。 In the first reference it is used in a general sense for the whole East; in the latter it is said that the Edomites live there. 最后,上帝对他的恢复工作前的状态,给他的两倍多,他收到了,甚至fourteen儿子。 The daughters, however, born to him after his restoration were only three in number.

: Job complains that, not knowing the abode of God, he can not bring his case directly before Him. 他特别表示为一个最慷慨的人。 Like Abraham, he built an inn at the cross-roads, with four doors opening respectively to the four cardinal points, in order that wayfarers might have no trouble in finding an entrance, and his name was praised by all who knew him. – XXXVII:伊莱休的讲话。 Seeing that Job’s three friends remained silent, unable to answer him, Elihu takes their place. 5; his servants (“‘abuddah”), of Gen. An appendix to the Book of Job in the Septuagint identifies Job with King Jobab of Edom (Gen. 如果他继续持有的奖励在这里希望撒旦不会被击垮。 In the complete failure of all his earthly hopes, Job fastens his gaze upon the future. 他的房子是充满了难闻的气​​味,和作业坐在一个粪堆下来。 His flesh was filled with worms which made holes in his body and began to quarrel with one another. In the folk-book the sins consist mainly in unseemly speeches to and about God (ib.

在文中没有什么使我们有必要怀疑他的历史的存在。 The Scriptures seem repeatedly to take this for granted (cf. Weltliteratur”,我(弗赖堡IM溴,1901年),24 SQQ。 One peculiarity of the author of Job is his taste for play upon words; for example, ch. 在一系列的独白(XXIII – XXXI),打断了由Baldad(XXV)简短的发言而已,他再次重申他的指控(XXIII – XXIV),颂扬神(XXVI – XXVIII)伟大,并与关闭强行呼吁全能来,审查他的案件,并承认自己的清白(二十九,三十一)。 At this juncture Eliu, a youth who was one of the company of listeners, is filled by God with the spirit of prophecy (xxxii, 18-22; xxxvi, 2-4). Hontheim “Das Buch Job”, Freiburg im Br. 天主教:WELTE(1849); KNABENBAUER(巴黎,1886年),HONTHEIM(1904年)。 Non-Catholic: DELITZSCH (2nd ed. 为苦难作出的始祖,甚至从来没有提到摩西的启示解决问题的办法。 Nevertheless Job and his friends venerated the one true God. 当撒但来指责以色列人拜偶像,神作对工作,何处约伯的不幸(将军河LC)他。 This opinion is supported by the statement that Job with Jethro and Balaam was consulted by Pharaoh as to the means of reducing the number of the children of Israel and that Job was stricken with calamity because he had remained silent (Sanh. 他被称为“迫害一”,即是一个由(人格化)痛苦诱惑,一个硬困扰,病人患者。 persecuted one”, stand to XXX.

因此,诗必须已组成后颁布的Deuteronomic代码。 And the question as to God’s dealings with His world must have become paramount at a time when experience directly contradicted the principles laid down in that code

– VII:求职简历投诉。 His afflictions are greater than he can bear; his sole desire is to die at once, all his friends having deserted him. Ḥalafta,出生时的作业雅各和他的孩子进入埃及,他去世时,以色列人离开该国。 Job consequently lived 210 years (comp. ) assigns it even to the year 400. 09:40 我在11岁时做了这些小小的针垫 这些都是为了庆祝母亲节为妈妈们所做的 针垫是用木制的衣夹做的 衣夹是用来在户外的绳子上晾衣服的 而且你还得做这些椅子 我缝制了这些小枕头 你可以把针插入里面 因为过去人们常常缝衣服,他们需要用针垫 但我意识到顾客想要有多的选择 于是我把很多针垫喷涂成褐色 然后我上门售卖,我不会说,“你想买一个吗?” 而是说,”你想要哪种颜色的?” 你不会忍心拒绝一个十岁小孩子的吧 何况你可以从两个颜色中选一个;褐色或者无色 于是我在很小的时候就学会了这个窍门. 除序幕和尾声,有关职位书由一组分配给不同的人相继发言。 There are six speakers: Yahweh, Eliu, Job, and Job’s three friends, Eliphaz, Baldad, and Sophar. 2-3,十三2,十九2-5)。 Although the supreme power of God makes it impossible to rebel against His blows, the justice of His decrees is not thereby proved (ix. [见上面,四(2)]除了可能承认,工作并不总是合乎逻辑的。 At the beginning, when his depression is extreme, he lays too much emphasis on the prosperity of the godless; gradually he becomes more composed and corrects earlier extreme statements.

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